Street Life: Coming Out, Ready or Not

The built environment was a big factor in the games we played. For instance, ‘thunder and lightning’ or ‘knock and run’ was a torment particularly reserved for the residents of terraced houses – too much chance of getting spotted running away where there were gardens.

The terrace gable end was also a favoured spot to accommodate a couple of girls playing ‘two balls’ side by side. But the constant thump, thump of the balls was guaranteed to fetch out a large woman, typically wearing a wrap-around overall, who would bellow ‘go and play in your own street’.In the summer these same gable ends had cricket stumps chalked or painted on them. But when too many strikes from a ‘corkie’ thudded against the brickwork, the street cricketers received the same admonition from the flowery pinny brigade.

The council houses where I lived were built around two grassed areas we called ‘greens’. The road bisected them and on our side the green had a fine gravel path, ideal for bikes and scooters. The smooth surface around the other green was perfect for whip and top, and might account for why its popularity lasted so long with us.

Boys used ‘the greens’ for football and ‘split the kipper’, a game that was played with a penknife or other sharp blade.Flagged pavements were good for hopscotch and skipping where our preference was for a rope long enough to accommodate half a dozen girls.

Some of the rhymes we chanted were a little out dated but stayed popular because their actions called for timing and agility. One such was ‘I’m an ATS girl dressed in green’. As far as I know, The ATS wore khaki but it didn’t bother us when we were touching the ground, turning around and doing ‘the kicks and splits’ which the rhyme dictated. Other rhymes featured film stars such as Betty Grable and Charlie Chaplin who were old hat by the 1950s.Our junior schools were single sex, so I suppose that was the reason girls and boys rarely played together. Marbles, or ‘alleys’ as we knew them, was a ‘mixed’ game, and we sometimes joined forces for chasing games such as ralivo, kick can or hide and seek. Firmly defined boundary restrictions were imposed to make sure the games didn’t go on indefinitely.Readers of The Perishers cartoon strip might recognise another mostly male activity which involved a vehicle the Daily Mirror called a carte. Variously called soapboxes or trolleys, in Manchester the homemade contraptions were known as bogies or guiders. These gravity racers required a sturdy wooden soap or apple box, old pram wheels or sometimes roller skates. The frame had a rope fixed to the ends of a steerable bar at the front.

Our fairly quiet street sloped down towards Church Lane which was a main road. Consequently Honister Road was adopted as an ad hoc race track where the idea was to perform a sharp right turn at the bottom. But only the most sophisticated vehicles had a brake. So to prevent the basic model guider from shooting out into the main road, a driver had to rely on a boot sole scuffed along the pavement.I don’t recall any fatalities, but I expect some poor car drivers lost years off their lives when a guider, travelling at high speed, shot across their bows after failing to make the turn.

Boys and girls both created dens. Ours were for playing ‘house’ or ‘shop’ while the sole purpose of a boy’s den seemed to be a secluded place where they could build a fire.

‘Den’ was also the word for the base in a game of hide and seek or similar. We called out ‘bounce’ or ‘kickstone 1 2 3’, to signal getting back without capture. I can’t recall the Moston word chasers used when someone’s hiding place was spotted, but according to my mother it was ‘whip’ in Collyhurst. In a chasing game, a halt for a loose shoelace or ‘stitch’ was achieved with a cry of ‘ballies’ while holding up both thumbs.Playing shop

When we moved to New Moston, our playground was the middle of three interlinked ‘frying pan’ cul-de-sacs. The narrowness of the roads and the almost complete absence of traffic lent itself to ‘Grandmother’s footsteps’, ‘What time is it Mr. Wolf?’ and ‘Farmer, farmer may I cross your golden river?’ – games not usually played in Moston’s streets.

There were also seasonal factors to some of our games. Conkers or sticky bud (burdock) fights were autumnal, and snowballing and sliding obviously required a good freeze. On dark winter nights we raided the wood stocks other kids had assiduously ‘logged’ for their own bonfire. But natural seasons aside, how did we know when to make the change from skipping to hopscotch? If there was some mysterious formula, I was never in on the secret.

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Street Life: Sugar and Spice (and all things nice)

If 1963 was Philip Larkin’s ‘annus mirabilis’, we baby boomers had ours in 1953. On the 5th of February that year, along with butter and sugar, sweets came off ration. Suddenly all that governed our purchases was how much we had to spend.

Although it wasn’t the closest to home, the sweet shop of choice was known to us kids as ‘the old man’s’. As I went to school with his daughter, he must have been considerably younger than I now am.The shop’s attraction was that while the front window displayed packets of dried peas, Kingpin flour and custard powder, the side window was a child’s box of delights. Standing outside discussing what we should choose was almost as enjoyable as the sweets themselves.

Glass jars of 6d a quarter items such as sherbet lemons, pear drops or cinder toffee were ranged along the back. These sweets were not individually wrapped as they are today; on the rare occasion we laid out 3d for 2 ounces, they were weighed out into a triangular poke bag. A few minutes in a warm pocket soon bonded the sweets into a solid mass which stuck to the paper more effectively than any glue.

Immediately In front of the jars were display cartons of the more expensive toffee bars and packet sweets such as spangles and fruit gums that mostly cost 3d. In my humble opinion, the banana split Palm toffee was well worth the investment.

The very front of the window had the cheap and cheerful stuff like ‘all day sucker’ lollies, arrow bars or 4 for a penny fruit salads, mojos and blackjacks.Photo compliments of Brian Winstanley

I seem to recall tuppence (less than 1p) being regarded as the amount grown ups were likely to part with on an ad hoc basis. The most popular tuppence worth was Kali and Spanish. I searched for Kali on the internet and was surprised to find it still available under that name. Kali is tart lemon crystals not at all like sherbet or the insipid rainbow crystals also available at 6d a quarter.

For tuppence you got a poke bag containing an ounce of Kali and a halfpenny Spanish to dip in. The Spanish was hard with a bitter taste and should not be confused with the soft sweet liquorice whirls, pipes and shoelaces sometimes also known by the same name.

The Kali/Spanish combination was one of the finest taste sensations ever. By the time the Kali was finished, there was usually about 2 inches or so of Spanish left. Without the Kali, the taste was too strong for me and I generously donated what remained to my granddad who loved it.

Another treat was penny ice lollies. They were made in flat aluminium moulds and came from a freezer whose large cabinet belied the smallness of its interior. Our favourite flavour was Vimto, but there were a minority of kids who favoured milk lollies.

And then there was ice cream. In the early years of Victoria’s reign, Manchester began to attract Italians who were skilled workers in stone or glass. Musicians and peddlers followed and swelled their numbers so much that part of Ancoats was known as ‘Little Italy’.Photo of J Burgon’s horse drawn ice cream cart (with the kind permission of Mr Ray Boggiano)

Fortunately for us, some Italians turned their hand to the manufacture of ice cream. Originally it was dispensed in licking glasses which gave it the nickname ‘hokey pokey’. The derivation was hocus pokus because the thick glass magically magnified the small amount of ice cream it contained. This unhygienic method of service was replaced by the variously shaped and uniquely textured biscuits known as wafers.

The family preference was for twists, but sometimes my granddad would ask me to bring him what he called ‘a shutter’ (an ice cream wafer to the rest of the world).

There were no electronic chimes for us. It was a brass hand bell that summoned us to Bertaloni’s cart that was pulled by a beautiful white horse (similar to that pictured). The driver was known to everyone as Tony – which might have owed more to our stereotyping of Italian names than his birth certificate.

Another of my all time favourites was a scoop of Tony’s ice cream collected in a bowl taken for the purpose. Back home I dropped it into a glass of Limeade. This was a double treat as fizzy drinks were a rare luxury in our house.

I wonder if you can still buy that hard Spanish at the chemist’s, because the thought of that on-line Kali is making my mouth water.

Walking With the Scholars

Unlike the city centre districts, in Moston the event colloquially known as ‘the scholars’ took place on Whit Sunday.

The pre-war slum clearances had re-located families like ours into better houses in the suburbs, where the churches mainly walked on Whit Sunday. But as Whit Monday and Friday were both Bank Holidays, we Moston children were willing spectators when the old district’s churches processed through the town centre.

It was the tradition for former adult residents of Ancoats or Collyhurst to return and walk with their old Sunday schools. This meant we saw plenty of familiar faces as church after church marched behind a variety of bands.The old township districts were rightly proud of their Sunday schools. From 1784, they had been offering free education to poor children and adults. And until child labour was abolished altogether, Sunday school superintendents and teachers were in the forefront of the battle to achieve safer and healthier working conditions for their scholars.

When the walks began, around 1800, the long lines of orderly children ranged behind banners, was a visible symbol of the Sunday school movement’s success. The majority of scholars who took part in those early walks would have worked long hours, six days a week, in mills and factories.

On Sunday they earned prizes for good attendance, while being presented with the opportunity of learning to read books that would provide a glimpse into a world outside the slums. Then, at Whitsun, there was the annual Sunday school outing with a picnic tea – a treat which must have been the highspot of a poor child’s year.

At first it was only the protestant denominations who witnessed their Faith by ‘walking’ on Whit Monday. Later the Roman Catholics chose Whit Friday when they also adopted the custom, and all the processions became larger and more lavish. But whatever the day or the location of their particular ‘walks’, to Manchester children, Whitsuntide was synonymous with new clothes.

C & A’s January sales was the place many mothers bought whit week clothes. But it wasn’t unknown for less well off families to resort to a clothing club to ensure their children were well turned out.The dresses girls walked in were showy, but totally impractical for the often damp and chilly Manchester weather. But even when they became available, it was an indulgent parent who allowed a plastic mac to cover up those swanky new clothes for anything less than a torrential down-pour.

I was one of those unfortunates for whom the night before Whit Sunday was reminiscent of a session with the Spanish Inquisition. On 364 days of the year, I was that skinny girl with the extreme parting and two long, fat plaits. But for some reason known only to my mother, Whit Sunday necessitated ringlets, and that meant a night in what we called ‘sore fingers’.

Before my hair was washed and brushed out, some old cotton material was torn into strips about an inch wide. While the hair was wet it was divided into strands and one of the rags was attached close to the scalp. Next, each strand of hair would be wound into a tight spiral around the rag then the remaining material was wrapped over the hair in the opposite direction to hold it in place. The two ends of the rag were knotted together firmly, leaving my head looking like an inept first aider’s attempt to bandage a badly crushed hand – and was about as painful to sleep with.

Girls’ dresses ranged from white through all the pastel shades. On reaching the assembly point, each colour was sorted and allotted a banner or flower basket with long ribbons attached. The Sunday school teachers clucked about, placing girls at strategic intervals along the ribbons.Boys were grouped into uniformed, grey-shorted or even sailor-suited lines. They mostly walked in single file, sometimes holding on to a fancy cord; woe betide any scholar who didn’t maintain the required distance between themselves and the next child.

Pre-school age children walked holding the hand of an adult who might be called on to carry them if they got too tired to complete the whole distance. At the designated time, one of the local Silver or Brass bands struck up a hymn tune, and we followed, accompanied by our parents who kept pace with the procession on the pavement.

Then, suddenly, the music stopped and it was the end of walks and ringlets for another year.

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